Today’s wonderful heliocentric conjunction between Jupiter and Neptune in the very deep waters of Pisces (it did not happen since 1856 – geocentrically it was April 12, 2022), recalls to the central Truth, the “House of the Father”, the common Root or essential Communion among all the worlds, basis of the New world Religion.
In this celestial convergence, between the 2nd and 6th Rays, we therefore publish an admirable writing by E. Savoini which carves the Idea of a new and very ancient Christianity into consciousness:
Here are some excerpts:
“Today it is almost impossible to go back to the original clarity of ancient Christianity, given the thickness of the layer of dust and debris that covers it, and the prejudice, corruption and tampering that have deformed its image; and this is true, as mentioned above, for all religions and cultures.
From these remarks emerges the profound wisdom of establishing, at the time of the dispensation of a Teaching, two Churches, with different functions yet collaborating in a univocal sense: the objective, called “of Peter”, and the subjective, called “of John”. The first ignores the existence of the second, but the latter watches over, in the shelter of the former, behind the scenes.
The Church of John has no external apparatus, it has no Books of the Law, it does not issue decrees nor edicts. It does not manage religious buildings, it is unadorned yet extremely rich. It guards the spirit, not the letter of the Teaching, which cannot be distorted. However secluded, it is accessible to the true seeker, whatever part he belongs to; for the truth it possesses, it is very powerful. Its function is not only passive, since it foresees, directs, calls and governs. Invisible to earthly eyes, it shines like a sun in the inner Heaven.
(…) To prepare for the new dispensation, therefore, one must rediscover the crystal-clear simplicity and the power of the old Christianity. The Scriptures are useful, but they are cluttered with many intellectual interpretations, often outdated and not very profound. The surest way, which seems the most uncertain, passes through the heart, which is the Place of the Master.
(…) some general features of neo-christianity are already known to the heart, which perceives its omen. The heart knows that the Master does not come to lock humans in a cage, however vast it may be, but to free them and point to other worlds and contacts. He does not come to narrow mental horizons with a series of prohibitions, but to broaden them. He will teach about Space, the great Mother, the cosmic Virgin who gives birth and nourishes creatures and thoughts.
The new dispensation, therefore, will not be equal to the old one, because otherwise it would be useless; it will rather be the bearer of those novelties and freshness that are typical of the very ancient truths. The dispensation of two millennia ago, for example, did not have a scientific background, nor could it have, given the general mentality of the time. The next will cloud the current scientific knowledge, somewhat meagre and arrogant (it has its own Church of Peter as well). It will establish the new science on celestial principles, uprooting it from the quicksand of matter. It will finally unite spirit and substance.
(…) The list of presages of neo-christianity, known to the heart, could go on; they derive from the ancient, they have not yet been forged by the fire of the Master, yet they are already perceptible. It is known, for example, that he will teach the supreme art, the art of living, which is still unknown. He gave a prodigious example of this in Palestine, but few noticed; it was understood as a demonstration of divinity, as a superhuman ability, thus diminishing his mastery. He was such a great artist of life that he appeared divine, rather than capable because divine.
(…) The Reappearance will not be a peaceful event, it will not be greeted with songs and flowers. The old and the new will weld, but in the heat of battle. The conflict is inevitable, and urges the Return of the Master, the only one capable of harmonising the two factions, which have fought from the very beginning and devastated the peace of consciousnesses.
Today there is a lot of talk about peace, but, in fact, we resort to armed intervention to prevent a war. Even pacifist demonstrations take on ridiculous warlike features. The war events of recent years do not seem to threaten the global peace, since they remain limited to particular areas, but they are nonetheless outbreaks that demonstrate the existence of a danger.[1] If the state of armed conflict seems under control, the real war smoulders, and does not depend on political or ideological issues, because it has an inner nature: with or against Him. (…)
Whoever thinks and truly wants peace must always be ready for war, since the dilemma “with or against Him” is stirred up in everyone, and must be resolved in the heart.
(…) the spread of neo-christianity must radiate from the heart, which is the organ of synthetic thought.
(…) It is widely believed that Christianity has failed in its purpose, since the human race has not changed since the times of ancient Rome. It is argued that its progress has only been mechanical or external, while its vices, habits, conduct are today the same, and even worse. There is some truth in this, but it is a superficial judgment. Human society was, in truth, well cultivated by Christianity, especially in the West, despite many errors of doctrine and method. The seeds scattered in Palestine have prepared a bountiful harvest, and the crops are ripe in many fields. The human heart is less cruel today, even if certain facts and appearances seem to deny it; the concrete mind is much more developed, the average level of education much higher. The general progress is evidenced by the fact, recognised by all, that many problems, from local that they were, have become global (a sign of growth) and some have been solved. We must then consider as a positive indicator that other, more serious problems arise to challenge human capacities.
(…) Furthermore, it is unfair to judge the whole of humanity on the basis of that part of it incarnated in this historical period, which is one of profound crisis and therefore attracts many of its worst members, and few of the best.
This state of affairs is an invitation to those who are most capable of sacrifice, and the Master of sacrifice will come to tend to the harvest and sow more seeds.
(…) Lonely men, as forerunners of neo-christianity, silently spread the riches of their hearts into Space. They say no words, yet many listen to them.
(…) It is a universal rule that when you cannot find what you are looking for, no matter how much you do, that thing is everywhere. The Master is not found, Infinity, Life, Space are not found because they are omnipresent.”
[1] Written in 2001, today in 2022 the threat seems much closer.








